사무엘하 7:2의 Musar
וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־נָתָ֣ן הַנָּבִ֔יא רְאֵ֣ה נָ֔א אָנֹכִ֥י יוֹשֵׁ֖ב בְּבֵ֣ית אֲרָזִ֑ים וַֽאֲרוֹן֙ הָֽאֱלֹהִ֔ים יֹשֵׁ֖ב בְּת֥וֹךְ הַיְרִיעָֽה׃
왕이 선지자 나단에게 이르되 볼지어다 나는 백향목 궁에 거하거늘 하나님의 궤는 휘장 가운데 있도다
Shenei Luchot HaBerit
David was troubled by this condition of the שכינה, Divine Presence; he wanted G–d to have a permanent abode on earth in a fixed place. This is why he wanted to build a Temple, as opposed to the Tabernacle which by definition was a temporary structure, (cf. Samuel II 7,2) He could not abide the fact that whereas he, David, dwelled in a solid house, G–d should be content with a structure the ceiling of which consisted merely of hides and carpets. This is also the mystical dimension of Psalms 132,2: "When he swore to G–d, vowed to the Mighty One of Jacob: 'I will not enter my house, nor will I mount my bed, I will not give sleep to my eyes, nor slumber to my eyelids until I find a place for the Lord, an abode for the Mighty one of Jacob.'" In addition we read in Psalms 132,13: "For the Lord has chosen Zion, He has desired it for His seat. This is My resting-place for all time; here I will dwell, for I desire it."
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